|
In the Holy Quran, God speaks about the
stages of man’s embryonic development:
|
Literally,
the Arabic word alaqah has three meanings: (1) leech, (2)
suspended thing, and (3) blood clot.
In
comparing a leech to an embryo in the alaqah stage, we find similarity between the two2 as we can see in figure 1. Also, the embryo at this stage obtains nourishment from the blood
of the mother, similar to the leech, which feeds on the blood of others.3
|
|
|
Figure 1: Drawings
illustrating the similarities in appearance between a leech and a human
embryo at thealaqah stage. (Leech drawing from Human
Development as Described in the Quran and Sunnah, Moore and others, p.
37, modified from Integrated Principles of Zoology, Hickman and
others. Embryo drawing from The Developing Human, Moore and
Persaud, 5th ed., p. 73.)
|
The
second meaning of the word alaqah is “suspended thing.” This is what
we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother.
|
Figure 2: We
can see in this diagram the suspension of an embryo during the alaqah stage
in the womb (uterus) of the mother. (The Developing Human, Moore and
Persaud, 5th ed., p. 66.)
|
|
|
|
|
|
Figure 3: In this photomicrograph, we can see the suspension of an embryo (marked B)
during the alaqah stage (about 15 days old) in the womb of
the mother. The actual size of the embryo is about
|
|
The
third meaning of the word alaqah is “blood clot.” We find that the
external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood
clot. This is due to the presence of relatively large amounts of blood
present in the embryo during this stage4 (see figure 4). Also during this
stage, the blood in the embryo does not circulate until the end of the third
week.5
Thus, the embryo at this stage is like a clot of blood.
primitive cardiovascular system in an embryo during the alaqah stage.
The external appearance of the embryo and its sacs is similar to that of a
blood clot, due to the presence of relatively large amounts of blood present
in the embryo. (The Developing Human, Moore, 5th ed., p. 65.)
|
So
the three meanings of the word alaqah correspond accurately to the descriptions
of the embryo at the alaqahstage.
The
next stage mentioned in the verse is the mudghahstage.
The Arabic word mudghah means “chewed substance.” If one
were to take a piece of gum and chew it in his or her mouth and then compare it
with an embryo at the mudghah stage, we would conclude that the embryo
at the mudghah stage acquires the appearance of a chewed
substance. This is because of the somites at the back of the embryo that
“somewhat resemble teethmarks in a chewed substance.”6 (see figures 5 and 6).
|
Figure 5: Photograph
of an embryo at the mudghahstage (28 days old). The embryo
at this stage acquires the appearance of a chewed substance, because the
somites at the back of the embryo somewhat resemble teeth marks in a chewed
substance. The actual size of the embryo is
|
|
|
|
|
|
Figure 6: When
comparing the appearance of an embryo at themudghah stage with a
piece of gum that has been chewed, we find similarity between the two.
A) Drawing of an embryo at the mudghah stage. We can see here the somites at the back of the embryo that look like teeth marks. (The Developing Human, Moore and Persaud, 5th ed., p. 79.) B) Photograph of a piece of gum that has been chewed. |
How
could Muhammad
have possibly known all this 1400 years
ago, when scientists have only recently discovered this using advanced
equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were
the first scientists to observe human sperm cells (spermatozoa) using an
improved microscope in 1677 (more than 1000 years after Muhammad
). They mistakenly
thought that the sperm cell contained a miniature preformed human being that
grew when it was deposited in the female genital tract.7
Professor
Emeritus Keith L. Moore8 is one of the world’s most prominent
scientists in the fields of anatomy and embryology and is the author of the
book entitled The
Developing Human, which
has been translated into eight languages. This book is a scientific
reference work and was chosen by a special committee in the United States
as the best book authored by one person. Dr. Keith Moore is Professor
Emeritus of Anatomy and Cell Biology at the University
of Toronto , Toronto , Canada .
There, he was Associate Dean of Basic Sciences at the Faculty of Medicine and
for 8 years was the Chairman of the Department of Anatomy. In 1984, he
received the most distinguished award presented in the field of anatomy in Canada , the
J.C.B. Grant Award from the Canadian Association of Anatomists. He has
directed many international associations, such as the Canadian and American
Association of Anatomists and the Council of the Union
of Biological Sciences.
In
1981, during the Seventh Medical Conference in Dammam , Saudi Arabia ,
Professor Moore said: “It has been a great pleasure for me to help clarify
statements in the Quran about human development. It is clear to me that
these statements must have come to Muhammad from God, because almost all of
this knowledge was not discovered until many centuries later. This proves
to me that Muhammad must have been a messenger of God.”9
(To view the RealPlayer video of this comment click here
).
Consequently,
Professor Moore was asked the following question: “Does this mean that you
believe that the Quran is the word of God?” He replied: “I find no
difficulty in accepting this.”10
During one conference, Professor Moore
stated: “....Because the staging of human embryos is complex, owing to the
continuous process of change during development, it is proposed that a new
system of classification could be developed using the terms mentioned in the
Quran and Sunnah (what Muhammad
said, did, or approved of). The
proposed system is simple, comprehensive, and conforms with present
embryological knowledge. The intensive studies of the Quran and hadeeth(reliably transmitted reports by the Prophet
Muhammad’s
companions of what he said, did, or
approved of) in the last four years have revealed a system for classifying
human embryos that is amazing since it was recorded in the seventh century
A.D. Although Aristotle, the founder of the science of embryology, realized
that chick embryos developed in stages from his studies of hen’s eggs in the
fourth century B.C., he did not give any details about these stages. As
far as it is known from the history of embryology, little was known about the
staging and classification of human embryos until the twentieth century.
For this reason, the descriptions of the human embryo in the Quran cannot be
based on scientific knowledge in the seventh century. The only reasonable
conclusion is: these descriptions were revealed to Muhammad from God. He
could not have known such details because he was an illiterate man with
absolutely no scientific training.”11