The prophet’s neighbor

There was a neighbor
To the prophet
He was very anger
And feel with danger
As the Islam increased
Every day one entered
At the new religion
Saying at clear vision
I testify that
There is no God
Except Allah
And Mohammad
Is the prophet
The Jewish believed
If he annoyed the prophet
That made him
Left that home
Or might leave the city
That its name was changed
Since the prophet had decided
To make it the Islamic base
Of invite and spread
It was called “Yatherib”
Then it was changed
To be “Tibba”
Then it is changed
To “Elmadina  el monara”

And his nation felt with sad
The Arab had one aim
They loved each other
They can’t be differed
Since that guy lived
Here at that town
They were so coward
As they may have discovered
Their feelings about others
They went to wide the others
To had this land
He had a thought
The prophet must be annoyed
He put all rubbish in the  front
Of the prophet house
Every day before morning
He stood to know
What the prophet do
The prophet went out
He collected that rubbish
With his holy hand
And buried it in the dessert
Without any pain
Without no complain
He was still so happy
His manner was seen
Respected and good
He became very anger
The Jewish got anger
He put more waste
To get the prophet annoyed
Every night before morning
Till the prophet found nothing
He asked where is the present
Of  my Jewish neighbor?
He must have bad thing
He decided to visit him
And ask about him
When he entered his home
The Jewish was amazed
As he had very bad
Thought and act
And Mohammad had feeling
Of love of help
He asked  in the meaning
Why he don’t give his present?
The Jewish astonished
“What a present”
The prophet said
The things were put
At my house front
The Jewish cried
My son will be died
The prophet consoled
He went to see that child
He looked at him with pity
He said to the boy with mercy
In the meaning of say
Boy obey me obey
To get out of hell
Obey me obey
To see your sit
At paradise at heaven
The boy looked
At his father with sad
Then at the prophet manner
He knew the prophet said good
But he feared of feeling
Of neglecting his loving
The Jewish said
Obey the prophet
The boy entered
The new religion indeed
Then he was been dead
The prophet said
“thanks to my God
Who saved a self
From burn at the hell

Who told the prophet ?

He was invited
To eat from the present
The present was prepared
By Jewish woman
Who was old
The present after he returned
From the battle and won
She knew he loved
To eat the right shoulder
Of the sheep that was cocked
He began to eat
Saying
In the name of the god
He bit one and two
And at the third
The shoulder talked
O' prophet don't eat
And out what  you eat
As I am poisoned
He ordered to catch her
He asked
"Why you did that?"

She said
If you are the prophet
You will be saved
If you are liar
You will die SOONER
And we will be happier
I testified that
There is no god except Allah
And you are his prophet
He let her go
She returned home
Without any harm

Who saved the prophet?

Two men were killed
They were with agreement
The prophet went to the Jewish
Who were his allied
To share in the paid
Money to his folk  
They decide to kill him
They decided to die him
The prophet was sitting
There, beside the wall
The wall was for them
When they saw him
They welcomed him
They did with his friends
They heard why he came?
They said they will went
To share their opinions
They decided two of them
Will ascended that wall
Carrying a big stone
They would threw over his head
They began to ascend
To complete their plot
The prophet stood and went
His follows was wondered
They went after him
He told them the plot
Of those awful men
They were surrounded
The end was that
Bano elnadier left the town
The Jewish left that town

The prophet and the guards

He wanted to rest
After the long war
He ordered his fellows
To have some rest
The battle was  long
The weather was hot
They divided into persons
And wanted some shadows
They slept under them
The prophet let his sword
Over some overshoot
The person was there
He took his sword
He wanted to kill him
He said in loud
Who protect you?
Who save you?
The prophet got up
He said in confident
Allah, Allah ,the God
The sword fell to the land
The prophet took it
He returned the ask
In the meaning of speak
Who save you?
Thee man said
Oh! Mohammad
Be good to take    
The prophet said
Go you are free
The man was happy
He said Mohammad is good
I could be captivated
I could be killed
He let me free
He went to his horde
And said I came from the best
He followed Mohammad
And so did his horde

the prophet was guarded

The prophet was guarded
By his fellows and friends
They were actually divided
To groups to take their part
In the saving the most important
The group was contained
Of four or five guards
One of his enemies
Said to his friends
They hated the prophet
Their back to kaaba
If I was rich
If I have more money
I will actually reach
To mohamad and kill him
But I have more children
The other said at low sound
Go and do what you want!
I will care of your infants
They were not heard
The man carried his sword
Saying to his friend
I will go to the city
I will go directly
With reason to save my relative
His relative his son
He went there carrying his sword
He entered the city
The time as at night
Ibn elkhtab saw him
he was the prophet's friend
he caught this person
strong caught with hard
looking and catching and forced
he asked "why do you come "
the prophet ordered his friend
let our guest to be in
he entered the mosque and said
"oh! brother why do you here?!"
the man wanted to answer
the prophet said to him"
you was sat beside he kaaba
You told him you are tired
Have more children
But you have no money
And you will come at a moment
And kill me at once"
The man looked around
And said "oh!mohamad!
There is no one else
Except me and my friend
You must be told
By only one ,your God
I said "I believe that no God
Except Allah  is the God
And mohamad is the prophet

THE SPIDER

The spider

"The spider of animals vulnerable, home of the weaker houses, what increased by taking only vulnerable, as well as those who take without parents, poor helpless in all respects, and when they took the Patriarchs without getting strong and their help, on increasing vulnerable to weakness, and here to weak.

They trusted in them in many of their interests, and  let it at them, and they abandoned them, that those will out, they let them down, did not get them useless, nor give them  of their aid less useful thing.

If they knew the truth of science, their experience and the state of got them as Gods not helping them , but they let them down, but they turn away the Lord Almighty Merciful, who if he took up slave and trust in Him, suffice pantry religious and worldly, and increased strength to strength, in his heart and in his body and case work. "

"Verses 41_43" of  Surat the spider" no 29 of holy Quran 

The spider is the name

OF male and female

The spiders have forty

Thousands of mainly

Count kind but only

One hundred of several

Kind can be divided

The main act is the female

Who responsible of house

Building and take care

The holy Quran said

In the main of the Surratt

Spider that the weakest

House at the world

Is the spider's house

The explanation of Quran

Said it is the strings

As it built its house

At entrance of the cave

The enemies of prophet said

The prophet and his friend must not

Enter at that empty cave

As the strings of the spider

Must be cut and flied at air

The modern scientists discovered

By taking the genes if those

Weaken strings at eyes

They put them at the breasts

Of Nigeria lands' goats

They got strong protect chests

Of shot used by persons

Who are exposed to dangerous

The Islamic explanation got false

And they said your Qur'an has not true

The Muslims still weak

Their science still  stick

By their bad old things

There is a social scientist

Who looked at the south east

Of Asian for spider's knowledge

He reached that the edge

Of knowing "how they could

Build their house at wide street"

He found at the night

When the traffic be light

At the high speed way

It can ascended at a way

From the light column in hurry

Tying its string strongly

At the height of column

And crossing the way

Making its string

By his mouse only

And two hand also

Spinning its long string

Till it reaches the other column

It  ascended it speedy

Still spinning the string

And tying it at the height

Tension and strong

It crossing at that hanging

That weak string

Making another string

Till it making its home

She got a sticky thing

At some parts and corners

When the prey was in

It looked by its six or eight eyes

It has also eight legs

The miracle of Quran

Is not only at the names of the Surats

But also the verses in surats

There are three names of insects

Bees ,ants and spider

Who till Mohammad that

The bees live at groups

The ants do the same things

But the spider does the other

It lives only by its matter

The spider has eight legs

The male gets a big insect

And gave it to its lover as a present

When she begins to eat

He begins its love

 When he ends

He must run

Fastest ,fastest

Or he will be the  love

The love's martyr

As she turns to injects him

Till he lost its world

Not by love

But by the drugged

She begins to suck

Sucks every useful thing

Of his victim body

The true rule appeared

The spider inner house

Is the weakest

When she puts her eggs

She take care of them

Let those eggs

Go to the victim

When it puts at the web

The strings vibrates

The spider looks

The victim got stuck

It tried to escape

It could do nothing

She lost its force

The spider looks

When she sees it big

She releases

To avoid the bloody fight

When she sees small at bright

She ran at speed

When she gets stick

She gets something

To avoid that matter

And runs as she could

She injects

Then she wraps  

After that she eats

She takes care of hers

Her eggs of course

Till the day of gotten

Small spiders of eggs

Every one chased the other

Not as a game

But as a hunter

Every one eat the other

Every one kill the other

The big crime

Was gotten of the mother

She chased her child

One by one to hunt

All of them gets the matter

Of the anger and hate

The Quran on Human Embryonic Development:

In the Holy Quran, God speaks about the stages of man’s embryonic development:

 We created man from an extract of clay.  Then We made him as a drop in a place of settlement, firmly fixed.  Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqahinto a mudghah (chewed substance)... ¹(Quran, 23:12-14)

Literally, the Arabic word alaqah has three meanings: (1) leech, (2) suspended thing, and (3) blood clot.

In comparing a leech to an embryo in the alaqah stage, we find similarity between the two² as we can see in figure 1.  Also, the embryo at this stage obtains nourishment from the blood of the mother, similar to the leech, which feeds on the blood of others.³

Figure 1: Drawings illustrating the similarities in appearance between a leech and a human embryo at thealaqah stage. (Leech drawing from Human Development as Described in the Quran and Sunnah, Moore and others, p. 37, modified from Integrated Principles of Zoology, Hickman and others.  Embryo drawing from The Developing Human, Moore and Persaud, 5th ed., p. 73.)

The second meaning of the word alaqah is “suspended thing.”  This is what we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother.

Figure 2: We can see in  this diagram the suspension of an embryo during the alaqah stage in the womb (uterus) of the mother. (The Developing Human, Moore and Persaud, 5th ed., p. 66.)
Figure 3: In this photomicrograph, we can see the suspension of an embryo (marked B) during the alaqah stage (about 15 days old) in the womb of the mother.  The actual size of the embryo is about 0.6 mm. (The Developing Human, Moore, 3rd ed., p. 66, from Histology, Leeson and Leeson.)

The third meaning of the word alaqah is “blood clot.”  We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood clot.  This is due to the presence of relatively large amounts of blood present in the embryo during this stage⁴ (see figure 4).  Also during this stage, the blood in the embryo does not circulate until the end of the third week.⁵  Thus, the embryo at this stage is like a clot of blood.

Figure 4: Diagram of the  primitive cardiovascular system in an embryo during the alaqah stage.  The external appearance of the embryo and its sacs is similar to that of a blood clot, due to the presence of relatively large amounts of blood present in the embryo. (The Developing Human, Moore, 5th ed., p. 65.)

So the three meanings of the word alaqah correspond accurately to the descriptions of the embryo at the alaqahstage.

The next stage mentioned in the verse is the mudghahstage.  The Arabic word mudghah means “chewed substance.”  If one were to take a piece of gum and chew it in his or her mouth and then compare it with an embryo at the mudghah stage, we would conclude that the embryo at the mudghah stage acquires the appearance of a chewed substance.  This is because of the somites at the back of the embryo that “somewhat resemble teethmarks in a chewed substance.”⁶ (see figures 5 and 6).

Figure 5: Photograph of an embryo at the mudghahstage (28 days old).  The embryo at this stage acquires the appearance of a chewed substance, because the somites at the back of the embryo somewhat resemble teeth marks in a chewed substance.  The actual size of the embryo is 4 mm. (The Developing Human, Moore and Persaud, 5th ed., p. 82, from Professor Hideo Nishimura, Kyoto University, Kyoto, Japan.)
Figure 6: When comparing the appearance of an embryo at themudghah stage with a piece of gum that has been chewed, we find similarity between the two. A) Drawing of an embryo at the mudghah stage.  We can see here the somites at the back of the embryo that look like teeth marks. (The Developing Human, Moore and Persaud, 5th ed., p. 79.) B) Photograph of a piece of gum that has been chewed.

How could Muhammad  have possibly known all this 1400 years ago, when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time?  Hamm and Leeuwenhoek were the first scientists to observe human sperm cells (spermatozoa) using an improved microscope in 1677 (more than 1000 years after Muhammad ).  They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract.⁷

Professor Emeritus Keith L. Moore⁸ is one of the world’s most prominent scientists in the fields of anatomy and embryology and is the author of the book entitled The Developing Human, which has been translated into eight languages.  This book is a scientific reference work and was chosen by a special committee in the United States as the best book authored by one person.  Dr. Keith Moore is Professor Emeritus of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada.  There, he was Associate Dean of Basic Sciences at the Faculty of Medicine and for 8 years was the Chairman of the Department of Anatomy.  In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists.  He has directed many international associations, such as the Canadian and American Association of Anatomists and the Council of the Union of Biological Sciences.

In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said: “It has been a great pleasure for me to help clarify statements in the Quran about human development.  It is clear to me that these statements must have come to Muhammad from God, because almost all of this knowledge was not discovered until many centuries later.  This proves to me that Muhammad must have been a messenger of God.”⁹  (To view the RealPlayer video of this comment click here ).

Consequently, Professor Moore was asked the following question: “Does this mean that you believe that the Quran is the word of God?”  He replied: “I find no difficulty in accepting this.”¹⁰

During one conference, Professor Moore stated: “....Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Quran and Sunnah (what Muhammad  said, did, or approved of).  The proposed system is simple, comprehensive, and conforms with present embryological knowledge.  The intensive studies of the Quran and hadeeth(reliably transmitted reports by the Prophet Muhammad’s  companions of what he said, did, or approved of) in the last four years have revealed a system for classifying human embryos that is amazing since it was recorded in the seventh century A.D.  Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen’s eggs in the fourth century B.C., he did not give any details about these stages.  As far as it is known from the history of embryology, little was known about the staging and classification of human embryos until the twentieth century.  For this reason, the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the seventh century.  The only reasonable conclusion is: these descriptions were revealed to Muhammad from God.  He could not have known such details because he was an illiterate man with absolutely no scientific training.”¹¹  

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